{"id":2832,"date":"2012-09-05T09:19:46","date_gmt":"2012-09-05T09:19:46","guid":{"rendered":"http:\/\/www.cvm.org.uk\/blog\/?p=2832"},"modified":"2014-09-23T11:37:17","modified_gmt":"2014-09-23T11:37:17","slug":"mercy-not-sacrifice","status":"publish","type":"post","link":"https:\/\/www.cvm.org.uk\/blog\/the-welford\/mercy-not-sacrifice\/","title":{"rendered":"Mercy, Not Sacrifice."},"content":{"rendered":"<p>Think about everything you do for God. Ever feel pretty good about it? Ever feel a bit annoyed when God doesn\u2019t seem to bless you enough for what you do? I mean you probably give time, money and more to God right? And that\u2019s a good thing yes? But what if God doesn\u2019t want your begrudging offerings. What if God wants you?<\/p>\n<p>Before Jesus was gave the ultimate sacrifice, humans made animal sacrifices. Why? To make themselves right with God. To atone. Who were these sacrifices for? I always assumed they were for God, but the wages of sin are death not sacrifice, and throughout the Old Testament (and repeated in the New by Jesus) God states that He is not happy with sacrifice, but instead desires mercy.<\/p>\n<p>So what\u2019s the issue? I think ultimately sacrifice becomes selfish. We start to think of what we give and forget why we give. This happened with the Israelites, who instead of sacrificing the right things tried to use sacrifice as a way of getting rid of their less valuable livestock. A deformed sheep they can spare but the healthy firstborn? That will cost, that will have implications.<\/p>\n<p>And so we think about how much we sacrifice for God, how much we do for Him, whether it is enough to get away with, whether it costs too much. Our sense of justice skews towards ourselves \u2013 is it fair that I give this much [insert your sacrifice here]? We see what we do for God in terms of sacrifice but how accurate is this? Does it really compare to the sacrifice Jesus made so we could have new life? Isn\u2019t there a better way?<\/p>\n<p>Matt 9:13 \u2018 But go and learn what this means: \u2018I desire mercy, not sacrifice. For I have not come to call the righteous, but sinners.\u2019<\/p>\n<p>&nbsp;<\/p>\n<div class=\"linkwithin_hook\" id=\"https:\/\/www.cvm.org.uk\/blog\/the-welford\/mercy-not-sacrifice\/\"><\/div><script>\n<!-- \/\/LinkWithinCodeStart\nvar linkwithin_site_id = 897245;\nvar linkwithin_div_class = \"linkwithin_hook\";\n\/\/LinkWithinCodeEnd -->\n<\/script>\n<script src=\"http:\/\/www.linkwithin.com\/widget.js\"><\/script>\n<a href=\"http:\/\/www.linkwithin.com\/\"><img src=\"https:\/\/i0.wp.com\/www.linkwithin.com\/pixel.png?w=750\" alt=\"Related Posts Plugin for WordPress, Blogger...\" style=\"border: 0\" data-recalc-dims=\"1\" \/><\/a>","protected":false},"excerpt":{"rendered":"<p>Think about everything you do for God. Ever feel pretty good about it? Ever feel a bit annoyed when God doesn\u2019t seem to bless you enough for what you do? I mean you probably give time, money and more to God right? And that\u2019s a good thing yes? But what if God doesn\u2019t want your [&hellip;]<\/p>\n<script>\n<!-- \/\/LinkWithinCodeStart\nvar linkwithin_site_id = 897245;\nvar linkwithin_div_class = \"linkwithin_hook\";\n\/\/LinkWithinCodeEnd -->\n<\/script>\n<script src=\"http:\/\/www.linkwithin.com\/widget.js\"><\/script>\n<a href=\"http:\/\/www.linkwithin.com\/\"><img src=\"http:\/\/www.linkwithin.com\/pixel.png\" alt=\"Related Posts Plugin for WordPress, Blogger...\" style=\"border: 0\" \/><\/a>","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[312],"tags":[20,23,74,87,90,110,125,142],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7PoLK-JG","jetpack-related-posts":[{"id":2812,"url":"https:\/\/www.cvm.org.uk\/blog\/the-welford\/emphasis\/","url_meta":{"origin":2832,"position":0},"title":"Emphasis","date":"29 August 2012","format":false,"excerpt":"There is a man who stands in the town centre. He has done it for years. This photo is his latest sign. What do you think? I mean, technically he\u2019s not wrong is he? But is it the best emphasis given all the richness there is in God? Do we\u2026","rel":"","context":"In &quot;Welford&quot;","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4796,"url":"https:\/\/www.cvm.org.uk\/blog\/demolition-squad\/abraham-and-isaac\/","url_meta":{"origin":2832,"position":1},"title":"Abraham and Isaac","date":"25 October 2013","format":false,"excerpt":"The Bible is perhaps the most-quoted book in circulation today. Verses crop up in government, on University mottos, and across many social events including baptisms, weddings, and funerals. Aside from spurious quotations in Quentin Tarantino films (*) nearly all of what we snip out of this small library of books\u2026","rel":"","context":"In &quot;Demolition Squad&quot;","img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.cvm.org.uk\/blog\/wp-content\/uploads\/2013\/10\/is_god_a_moral_monster.jpg?fit=323%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5930,"url":"https:\/\/www.cvm.org.uk\/blog\/50plus\/make-peace-dont-just-keep-it\/","url_meta":{"origin":2832,"position":2},"title":"MAKE PEACE \u2013 DON\u2019T JUST KEEP IT!","date":"5 March 2015","format":false,"excerpt":"The mantra of a lot of us guys is \u201canything for a quiet life!\u201d My dad developed the fine art of saying \u201cYes, dear\u201d to my mother so convincingly that she believed that she had won the argument. Actually dad had simply decided that it was not worth the hassle\u2026","rel":"","context":"In &quot;50 Plus&quot;","img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.cvm.org.uk\/blog\/wp-content\/uploads\/2014\/10\/CVM-50plus-blog-640x360.jpg?fit=640%2C360&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4837,"url":"https:\/\/www.cvm.org.uk\/blog\/carls-thoughts\/theres-something-about-sacrifice\/","url_meta":{"origin":2832,"position":3},"title":"There\u2019s something about sacrifice","date":"17 December 2013","format":false,"excerpt":"Thousands of marble crosses and Jewish stars all lined up almost as far as you could see. One was to an unknown solider. \u201cKnown to God\u201d was the inscription. A couple of weeks ago I went for a fast blast across Belgium and France on my motorbike with a mate.\u00a0The\u2026","rel":"","context":"In &quot;Carl Beech&quot;","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4472,"url":"https:\/\/www.cvm.org.uk\/blog\/demolition-squad\/gnostic-gospels-part-two\/","url_meta":{"origin":2832,"position":4},"title":"The Gnostic Gospels &#8211; Part II","date":"12 July 2013","format":false,"excerpt":"This week, we're looking at some of the gnostic gospels discovered in Nag Hammadi, Egypt in 1945. The Gospel of Thomas Gospel means Good news. This is actually not a Gospel at all. It has no theme, no actions of Jesus, no crucifixion or resurrection. It is simply a collection\u2026","rel":"","context":"In &quot;Demolition Squad&quot;","img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.cvm.org.uk\/blog\/wp-content\/uploads\/2012\/12\/dem_squad_default_image.png?fit=256%2C256&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8086,"url":"https:\/\/www.cvm.org.uk\/blog\/thoughts-from-the-cvm-team\/master-of-the-universe-part-5\/","url_meta":{"origin":2832,"position":5},"title":"Master of the Universe: Part 5","date":"31 July 2018","format":false,"excerpt":"FIVE: Master of YOUR universe We made it, the final blog. Thank you for joining me on this journey, I wanted to finish this series with a simple invite. We started by exploring who Jesus claimed to be, set against his statement that all authority on earth and in heaven\u2026","rel":"","context":"In &quot;Team CVM&quot;","img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.cvm.org.uk\/blog\/wp-content\/uploads\/2018\/06\/master-of-universe-5.jpg?fit=600%2C315&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/posts\/2832"}],"collection":[{"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/comments?post=2832"}],"version-history":[{"count":3,"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/posts\/2832\/revisions"}],"predecessor-version":[{"id":5632,"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/posts\/2832\/revisions\/5632"}],"wp:attachment":[{"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/media?parent=2832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/categories?post=2832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cvm.org.uk\/blog\/wp-json\/wp\/v2\/tags?post=2832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}